Open City: Blogging Urban Change
Finding Flushing in the Stories of Ha Jin
By Deanna Fei


As a Chinese American novelist, I tend to resist treating literature as sociological texts. I’ve answered my share of those questions: What does your book tell us about China/China versus America/Asian American women/immigrant families/etc.? And while I always appreciate the intent behind those queries (truly!), I try not to impose that framework on other authors, particularly when their characters are people of color, female, working-class, or otherwise “other.” I don’t want their creations to carry the burden of being representative. I want to let them live and breathe, to simply showcase the art of a writer.

But this week, as I started to read Ha Jin’s A Good Fall, I found myself unable to stop taking mental notes on what this book reveals about the neighborhood of Flushing. Of course, it’s become almost compulsory for the Times and New York magazine to rhapsodize over Flushing restaurants—often with a Columbus-style tone of discovery. But A Good Fall is the first book I’ve read that delves straight into the inner lives of its inhabitants, a group so often invisible in mainstream culture, not to mention literature, that I can completely understand the temptation for readers—myself included—to view these stories as sociological documents.

All of Ha Jin’s characters are recent Chinese immigrants: a sushi restaurant waitress whose sister in Sichuan harasses her to send money so that she can buy a car; a male sweatshop worker who becomes a driver for three prostitutes; an English professor who has a nervous breakdown when he signs off his tenure application letter with “Respectly yours”; a young monk left penniless and undocumented by his temple master, who secretly keeps a wife and a BMW on Long Island.

As I read their stories, as much as I’m admiring Ha Jin’s surprising turns of phrase, the sympathy and insight he extends to even minor characters, the plain honesty of every detail and feeling, it’s almost impossible not to draw conclusions about the hopes and struggles of the population his characters seem to embody—which I’ll explore in more detail in a following post.

For today, I wanted to explore a reaction that seems still more primal—maybe even primitive. I grew up in Flushing, and I have to admit that my first, most basic reaction to the book went something like, Hey, Taipan Café on Roosevelt Avenue—I know that place! Obviously, I’m not the only individual who has sampled Taipan’s coconut tarts and pork buns. But for those of us who’ve grown accustomed to rarely seeing our worlds depicted in print, there’s a deeply personal quality to that jolt of recognition, almost as if the author is directing that reference straight at us.

I often felt like Ha Jin’s characters were taking me on a tour of my hometown. In “A Composer and his Parakeets,” a composer buys millet for his absent lover’s bird at Hong Kong Supermarket, where my family often buys groceries, mostly because of the free parking. In “Choice,” a tutor and his student’s mother begin a romance outside a hotpot restaurant named Little Lamb, which I’ve passed by wistfully but have never tried because the rest of my family can’t stand lamb. In “The Beauty,” a jealous husband picks up the World Journal at the Chung Hwa Bookstore, where I spent many bored hours as a child with my grandmother. The same husband later finds himself on a gurney in Flushing Hospital, where my mother gave birth to me and my sisters. I could go on and on.

The truth is, while this way of digesting a book might not be very literary, it’s often a powerful pleasure for readers and a formative experience for writers. The Nigerian writer Chinua Achebe has spoken of how his early attempts at writing were stymied by his sense that only the English countryside was a setting fit for literature. The Caribbean poet Derek Walcott once betrayed the anxiety of trying to emulate the canon, whereas Omeros is a landmark achievement in depicting his native island of St. Lucia as a place as worthy of an epic poem as the worlds of Homer and Odysseus.

When I was a little kid, I wrote my share of stories about golden-tressed, green-eyed girls named Vanessa and Crystal. And while I’ve come a long way since then, I still remember the first time I workshopped a story that described a check-cashing store on Kissena Boulevard.

Maybe political dangers will always lurk in imposing a sociological framework on works of literature. But maybe that impulse, at heart, arises from a basic pleasure of reading: finding the foreign in the familiar and the familiar in the foreign.

I’d love to hear from readers: Have you seen other literary depictions of Flushing? Of  your own neighborhood? What works of fiction have given you that jolt of self-recognition?

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About Open City
Open City: Blogging Urban Change is an interdisciplinary neighborhood blog and community project coordinated by the Asian American Writers’ Workshop. Five commissioned writers, called Organizing Fellows, are working with community organizations and neighborhood folks in Manhattan’s Chinatown/Lower East Side (LES), Flushing, Queens, and Sunset Park, Brooklyn to collect oral histories and interviews, offer commentary about gentrification, neighborhood change, and produce new creative work around these themes. Read more.
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CAAAV Organizing Asian Communities was formed in 1986 (formerly known as the Committee Against Anti-Asian Violence) as a response to an increase in anti-Asian hate crimes both in New York City and around the country (which included violence by police officers against Asians).
They have two offices – one in Manhattan’s Chinatown (which houses the Chinatown Tenants Union, and the new Asian Youth in Action organizing project) and the Youth Leadership Project office in the Bronx – and have members from all over the city. Over the years, CAAAV’s main campaigns have focused on community-based organizing work rooted in Asian immigrant and refugee communities. Although their advocacy and organizing work is focused mainly in Manhattan’s Chinatown and the northwest Bronx, CAAAV’s work also touches upon larger issues (such as affordable housing, war, and immigration) shaping communities all over the world: “Our work is primarily centered around issues facing New Yorkers, but always with a global analysis.”
CAAAV’s mission is to organize and build the power of working-class Asian immigrants, refugees, and youth to change concrete conditions and participate in a broader social justice movement. In the past, CAAAV’s work included organizing South Asian taxi drivers, Korean women workers, and Filipina domestic workers. Several of these organizing projects have gone on to become their own organizations, such as the New York Taxi Workers Alliance and Domestic Workers United. CAAAV’s current work focus on three different program areas: Read more.

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